Aisha BINT ABU
BAKR RA
Umm-Al-Mu’minin (Mother of
Believers)
Note: For
ease of reading, we have not inserted “May Allah be pleased with her (RA)” each
time Aisha’s RA name or the name of each Companion is mentioned, but please take
it that the salutations apply to all of them, may Allah be pleased with them
all.
Narrated Amr bin Al-As: I came to the Prophet SAW and said, “Who is the most
beloved person to you?” He said, “Aisha.” I asked, “Among the men?” He said,
“Her father.” I said, “Who then?” He said, “Then Umar bin Al-Khattab.” He then
named other men [Bukhari].
Who is Aisha ibn Abu Bakr?
Out of the wives of the Prophet Muhammad SAW, two have received prominence
above the others. The first was Khadija, and the second was Aisha. Aisha was the
favourite daughter of one of the Prophet’s favourite companions, Abu Bakr, and
was the most beloved wife of the Prophet SAW after Khadijah.
Sawdah, the Prophet’s SAW second wife, and Aisha entered the life of the
Prophet’s SAW household after the death of Khadijah. If we recall, the Messenger
of Allah SAW never had another wife for over two decades during the time he was
married to Khadijah. He was deeply grieved by her death, and it is acknowledged
that he still felt sorrow at her passing years later.
Those around the Prophet SAW understood the sadness that he faced, not just
for the loss of his lifetime companion, but also for the other turbulent events
that happened in what we now call the Year of Sadness. While many were concerned
and offered their support in their own individual ways, Khawlah bint Hakeem was
the one who took the initiative and broached the subject of marriage with the
Prophet SAW. Khawlah was the wife of `Uthmaan ibn Math`oon, both of them being
among the first persons to embrace Islam. It was Khawlah who originally
suggested that Abu Bakr should offer his daughter Aisha for marriage to the
Prophet SAW. For the sake of completeness, it is worth mentioning that it was
also Khawlah who initiated the marriage of Sawdah to the Prophet SAW,
however we shall not be covering this aspect in this article.
The suggestion to marry Aisha, while well received, proved to be
diplomatically delicate for Abu Bakr, for the six year old Aisha was already
engaged to a non Muslim, Jubayr ibn Mut’im. It would have been
socially unacceptable for Abu Bakr to have broken the engagement. However, with
the will of Allah, the engagement was repudiated by the potential groom’s family
on account of their disbelief in Islam, enabling Aisha to be engaged to the
Prophet SAW.
Allegations against the marriage
We pause at this juncture to deal with a sensitive topic, which is the age of
Aisha during marriage. Of late, this has created unnecessary controversy.
However, if we look at the historical accounts of the social structure of the
time, Aisha was already engaged to another man prior to her marriage to the
Prophet SAW, indicating that it was socially acceptable for marital alliances
between families to be forged at an early age. Also women during that time
reached maturity relatively quickly – psychologically, emotionally and
physically – due to their upbringing and surroundings. In the case of Aisha, she
attained intellectual, physical and emotional maturity exceptionally fast
compared to her peers.
If we look at the various claims made against the Prophet SAW during his
lifetime and after – he was called a madman, a liar, a magician, possessed by
the devil – yet not one of these claims, even by his own worst enemies, touched
upon his marriage to Aisha. Had the marriage been controversial, his enemies
would have scandalized and sensationalized the event. Yet no claims of this sort
were raised for hundreds and hundreds of years, whether by the pagan Arabs, the
Romans, or any of the subsequent societies, until very recently.
If allegations were made against the Prophet SAW in respect of abuse or
impropriety during the marriage, then one would expect all these claims to
surface after his death, when Aisha was free to speak without fear of
repercussion from the Prophet SAW. Yet, even after his death, there is not a
single recorded account of any complaint or statement about their marriage, save
that the Prophet SAW was the best of husbands and that the marriage was an
extremely happy and harmonious one. In today’s society, very few, if any, women
would describe their husbands in such unequivocal terms. Aisha was nineteen when
the Prophet SAW passed away, and until her own death over forty five years
later, she spoke of him lovingly. The aspersion cast upon the marriage by the
modern media is totally unsubstantiated, as there is not a single recorded
statement to support any of these those claims.
Life after Marriage
Although the engagement took place while Aisha was six or seven, they were
only married around three years later, shortly after she migrated to Medina, by
which time she had reached puberty. She moved into the household of the Prophet
SAW. It was not luxurious by any means, the room was barely six feet wide, built
beside the mosque out of clay and palm trees. The ceiling was so low that a
person standing upright could touch the roof. The room was sparsely furnished
with a mattress of palm leaves which lay on a mat. It was not a room of worldly
wealth, but it was rich in spiritual treasures.
The Messenger of Allah SAW later told Aisha, “You have been shown to me in
(my) dreams on three nights. An angel was carrying you in a silken cloth and
said to me, `This is your wife.’ And when I uncovered it; behold, it was you. I
then said: `If this dream is from Allah, He will cause it to come true.’”
[Bukhari and Muslim].
Aisha said “I have been given nine (virtues) that were not given to any woman
after Maryam bint Imran (the mother of Nabi Isa AS): Jibril AS descended with my
picture in his sleep until Allah’s Messenger SAW was commanded to marry me; he
had married me when I was a virgin and he never married any virgin besides me;
his soul was taken while his head was on my lap and he was buried in my house.
The angels had surrounded my house, I am the daughter of his Khalifah and his
Siddiq; my excuse was revealed from the heaven. I was created pure. I have been
promised forgiveness (of sins) and noble provision.”
Thus, this was a marriage between two exceptional people – the last of the
Prophets who was nearing the end of his life, and a woman still at the beginning
of hers. Aisha was a very intelligent and observant young girl with an extremely
sharp memory. Due to her proximity with the Prophet Muhammad SAW, she was
able to recount and educate the ummah on intimate details regarding marital
relationships, personal grooming, medical prescriptions and behaviour within the
household.
Aisha spent approximately nine or ten years of her life with the Prophet SAW.
Her greatest asset was not her youth or beauty, but her piety, extraordinary
generosity, ability to record the sayings and behaviour of the Prophet SAW, her
accurate memory, and her intimate knowledge of the Qur’an. She absorbed
knowledge like a sponge and this ability made her the educator and transmitter
of the sacred knowledge to men and woman. A great deal of the knowledge that we
still have today, about how our beloved Prophet SAW lived and behaved, was first
remembered and then taught to others by Aisha.
Aisha became so wise that one of her contemporaries used to say that if the
knowledge of Aisha was placed on one side of the scales and that of all other
women on the other, Aisha’s side would outweigh the other. She used to sit with
the other women and transmit the knowledge that she had received from the
Prophet SAW long after he had died. As long as she lived, she was a source of
knowledge and wisdom for both women and men. Abu Musa once said, “Whenever a
report appeared doubtful to us, the Companions of the Prophet SAW, and we asked
Aisha about it, we always learned something from her about it.”
As the prophetic guidance continued to be revealed through Prophet Muhammad
SAW during the years of their marriage, Aisha’s way of life – along with that of
all the Muslims – was gradually reshaped and refined. It was during this time
that Islamic jurisprudence was established and when the rites of worship in
Islam were finalised and clarified. In other words, it was during their marriage
that the teachings of the religion of Islam were perfected.
Aisha was once asked to describe the Prophet SAW, and she replied that he was
‘the Qur’an walking’, meaning that his behaviour was the Qur’an translated into
action. She did all that she could to do likewise. Thus she not only knew and
embodied the Sunnah, but also she memorized the Qur’an by heart, understood it
and lived it. Such knowledge was eventually compiled in various Islamic
literature, providing an encyclopaedia for generations to come, supporting the
Muslims and even the Caliphs of the later generations.
It was during the course of their marriage that, amongst others, the battles
of Badr, and Uhud, and Al-Khandaq (the Ditch) were fought. These were the three
major battles against the Quraish, that shifted the balance of power out of the
hands of the disbelievers and into the hands of the Muslims. Although she was
still very young, Aisha participated in them all, bringing water for the Muslims
warriors, and helping to look after the wounded. She witnessed life, and she
witnessed death – both in the way of Allah and in the way of the disbelievers –
and she understood both. Indeed one of the meanings of her name, Aisha, is
‘life’.
Aisha’s knowledge was like a beacon that illuminated the hearts and minds of
Muslims for generations to come. This is not surprising, for she is one of the
four people who have transmitted more than two thousand hadiths, the others
being Abu Huraira, Abdullah ibn Umar, and Anas ibn Malik RA. Al-Haakim said in
his book, Al-Mustadrak. “One fourth of the rule of Sharee`ah was narrated on the
authority of Aisha.” Umar Ibn Al Khattab, during his own Caliphate said that
without Aisha, he would be lost and destroyed, in every small and big issue, he
used to ask her for advice and consultation. How many Muslim men today seek
consultation from a woman if she has more piety and knowledge than them? How
many Muslim men today respect their wives, spouses, or daughters or anyone in
society for their knowledge and calibre, regardless of their gender? How many
Muslim women today are authorities on religious knowledge and texts?
The Fitnah
If there was a dark cloud in Aisha’s life, it was when the hypocrites
conspired against her and made accusations regarding her honour and fidelity to
the Prophet SAW. An accusation of adultery is a very serious charge, and this
slander created a huge deal of strife and discord in the household. The details
of her personal anguish and the events that transpired can be found in all
reliable biographies of her life. Suffice to say, however, that Aisha remained
steadfast in the belief that Allah would reveal the truth, and she was
eventually acquitted, not though a trial of men, but by Allah Himself in the
clearest terms, through the following revelation:
Surely those who fabricate the lie are a group from among you. Do not think
it is bad thing for you; no it is good for you. Every man will receive what he
has earned for this sin, and whoever had the greater part in it will have a
great punishment. Why did the men and women believers, when they heard it, not
think good in their selves and say: ‘This is clearly a lie?’ Why did they not
produce four witnesses? Since they did not produce witnesses, they are certainly
liars in the sight of Allah. If it were not for the grace of Allah, and His
mercy on you in this world and in the next world, an awful doom would have
overtaken you for what you repeated. Since you received it with your tongues,
and repeated what you did not know anything about with your mouths, you thought
it was a trifle, but in the sight of Allah it is serious. Why, when you heard
it, did you not say: ‘It is not for us to repeat this, Glory be to You (O
Allah), this is a serious rumour.’ Allah warns you to never repeat anything like
this again, if you are indeed believers and Allah makes the signs clear to you;
and Allah is Knowing, Wise. Surely those who love to spread around slander about
those who believe will have a painful punishment in this world and in the next
world; and Allah knows and you do not know. (Qur’an 24:11-19).
The fact that Aisha’s honour and reputation had been protected by a
revelation from Allah could not be ignored by anyone, and from then on everyone
was more aware of her high station with Allah.
Her Generosity and Simple Lifestyle
Aisha endured poverty and hunger with the Prophet SAW. It is authentically
related that months went by without the fire in the hearth being lit, i.e.
without any food being cooked, during which time they simply survived on dates
and water.
Once the Prophet SAW stayed away from his wives for a month because they had
distressed him by asking of him that which he did not have. This was after the
Khaybar expedition when an increase of riches whetted the appetite for presents.
Returning from his self-imposed retreat, he went first to Aisha’s apartment. She
was delighted to see him but he said he had received revelation which required
him to put two options before her. He then recited the verses:
O Prophet, say to your wives: ‘If you desire the life of this world and its
adornments, then come, and I will make you content, and I will release you with
a fair release. But if you desire Allah and His Messenger and the abode of the
next world, then truly Allah has prepared an immense reward for those of you who
do good.’ (Qur’an 33:28-29)
Her reply was: “Indeed I desire God and His Messenger and the abode of the
Hereafter,” and her response was followed by all the other wives.
Once, when the Muslims were favoured with great wealth, she has given a gift
of one hundred thousand Dirhams. She was fasting when she received the money,
and distributed it to the poor and needy, even though she had no provisions in
her house. Shortly after that, her maid servant said to her, “Couldn’t you have
brought a dirham’s worth of meat with which to break your fast?” “If I had
thought of it,” she replied, “I would have done so!”
She developed the nickname the Mother of Fragrance, for every time a beggar
knocked on her door, she would touch the money with perfume before giving it to
him. When asked why, she explained that the charity would reach Allah before it
reached the beggar’s hands, and she wanted the charity to be given to Allah in a
fragrant condition.
In another report, a needy person knocked on the door. She only had one
grape, and gave it to him. When asked what the value of a single grape was as a
charity, she quoted the following verses from the Qur’an:
“So whoever does an atom’s weight of good will see it, And whoever does an
atom’s weight of evil will see it.” (Qur’an 99:7 – 99:8)
She rationalised – how many atoms are there in a grape?
How many of us are of such a status, where our vigilance, thinking and even
the smallest action is completely for the pleasing of Allah, and reflected by
the Qur’an and teaching of the Prophet SAW.
The death of Muhammad SAW and after
While the Prophet SAW was fair in the treatment of his wives and loved all of
them, Allah is the owner of the hearts, and the Prophet’s SAW heart was inclined
towards loving Aisha the most.
There are many accounts which indicate that Aisha was the favourite wife of
the Prophet SAW after Khadija. The Companions noticed this and reserved their
presents to the Prophet SAW when it was his turn with her. Naturally this
inspired some jealousy amongst the other wives, however, Aisha was gracious and
never belittled them, nor did she view them as her rivals. The only wife that
she was truly jealous of was Khadija, the Prophet SAW’s first wife, who had
passed away before she was married to him.
Aisha said: “The Prophet’s SAW wives sent Fatimah, the Prophet’s SAW daughter
to him. She asked permission to enter while he was lying down with me in my
woollen blanket. He permitted her to enter and she said: `O’ Messenger of Allah,
your wives sent me to you demanding for fairness concerning (your treatment of)
the daughter of Ibn Abu Quhaafah (meaning Aisha, daughter of Abu Bakr).’ And I
was there (listening but) silent. The Messenger of Allah SAW told her, `O’
daughter, don’t you love whatever I love?’ She said: `Yes.’ He then said: `Then
you should love this (lady).”‘
Hence, it was fitting that Allah chose for the Prophet SAW to breathe his
last when in her house. Narrated Aisha: During his sickness, Allah’s Apostle SAW
was asking repeatedly, “Where am I today? Where will I be tomorrow?” And I was
waiting for the day of my turn (impatiently). Then, when my turn came, Allah
took his soul away (in my lap) between my chest and arms and he was buried in my
house. [Bukhari]
The room in which he died is the only room of his wives which is preserved up
to today. Two years later, his Companion, Abu Bakr, Aisha’s father, was buried
beside him. Later, as Umar Al Khattab was in his death throes, he appealed to
Aisha to be buried next to Muhammad SAW. Aisha had actually reserved that space
for herself, for she wished to be buried next to her husband. However, the love
that the Prophet SAW bore for Umar caused her to honour Umar by sacrificing her
beloved burial ground for him. Such was her generosity and nobility.
Her chaste nature was such that she used to say (before Umar was buried
there): “It is only my husband and my father that are here.” But after Umar was
buried there, she said: “I do not longer enter the room but with my garment
fastened because I was shy (of being in the presence) of Umar.”
After the death of Prophet Muhammad SAW, Aisha was readily involved in
continuing his messages. She was present through the reigns of at least the
first four Caliphs. She continued commitment to the memory of her husband and
her firm belief about being reunited with him in the Paradise.
In the month of Ramadhan in the year 58 A.H. Aisha had her fatal illness and
she said in her will:
“Do not follow my bier with a fire nor lay a red velvet piece.”
She then surrendered her soul in the night of 17th of Ramadhan at the age of
sixty six.
Aisha’s life after the death of the Prophet SAW is evidence against all the
stereotypes of how Islam treats women, and accusations of how women in Islam
have no status. We can read the detail of all the stories of Aisha and realise
the wisdom of Allah and His Messenger, to have, for over forty years after the
death of the Prophet SAW, the highest and most authentic level of knowledge from
Aisha.
Look at the ultimate wisdom of Allah. Abu Bakr sacrificed his entire life in
the path of Allah, and Allah granted him a beautiful gift which was to let his
daughter be the most beloved wife of Rasulullah SAW after Khadija, and decorate
his daughter Aisha with the charm, intelligence, integrity and memory, and make
her the library of knowledge and source of wisdom for many generations to come.
She carried the in depth legacy and knowledge of Rasulullah’s SAW memory. One
cannot open Islamic books about the Qur’an, the biography of Muhammad SAW or
jurisprudence, without finding Aisha’s name referenced in there. What a great
honour for such a woman.
Aisha, Umm-Al-Mu’minin, even though she never had a single
child, yet she is the Mother of Believers.
Source:
Ibn Kathir: Wives of the Prophet Muhammad SAW
Great Women of Islam – Mahmood Ahmad Ghadanfar
Women Around the Messenger – Muhammad Ali Qutub
Men and Women Around the Messenger – Sa’d Yusuf Abu Aziz
Great Women of Islam – Mahmood Ahmad Ghadanfar (translated by Jamilah
Muhammad Qawi)
BAKR RA
Umm-Al-Mu’minin (Mother of
Believers)
Note: For
ease of reading, we have not inserted “May Allah be pleased with her (RA)” each
time Aisha’s RA name or the name of each Companion is mentioned, but please take
it that the salutations apply to all of them, may Allah be pleased with them
all.
Narrated Amr bin Al-As: I came to the Prophet SAW and said, “Who is the most
beloved person to you?” He said, “Aisha.” I asked, “Among the men?” He said,
“Her father.” I said, “Who then?” He said, “Then Umar bin Al-Khattab.” He then
named other men [Bukhari].
Who is Aisha ibn Abu Bakr?
Out of the wives of the Prophet Muhammad SAW, two have received prominence
above the others. The first was Khadija, and the second was Aisha. Aisha was the
favourite daughter of one of the Prophet’s favourite companions, Abu Bakr, and
was the most beloved wife of the Prophet SAW after Khadijah.
Sawdah, the Prophet’s SAW second wife, and Aisha entered the life of the
Prophet’s SAW household after the death of Khadijah. If we recall, the Messenger
of Allah SAW never had another wife for over two decades during the time he was
married to Khadijah. He was deeply grieved by her death, and it is acknowledged
that he still felt sorrow at her passing years later.
Those around the Prophet SAW understood the sadness that he faced, not just
for the loss of his lifetime companion, but also for the other turbulent events
that happened in what we now call the Year of Sadness. While many were concerned
and offered their support in their own individual ways, Khawlah bint Hakeem was
the one who took the initiative and broached the subject of marriage with the
Prophet SAW. Khawlah was the wife of `Uthmaan ibn Math`oon, both of them being
among the first persons to embrace Islam. It was Khawlah who originally
suggested that Abu Bakr should offer his daughter Aisha for marriage to the
Prophet SAW. For the sake of completeness, it is worth mentioning that it was
also Khawlah who initiated the marriage of Sawdah to the Prophet SAW,
however we shall not be covering this aspect in this article.
The suggestion to marry Aisha, while well received, proved to be
diplomatically delicate for Abu Bakr, for the six year old Aisha was already
engaged to a non Muslim, Jubayr ibn Mut’im. It would have been
socially unacceptable for Abu Bakr to have broken the engagement. However, with
the will of Allah, the engagement was repudiated by the potential groom’s family
on account of their disbelief in Islam, enabling Aisha to be engaged to the
Prophet SAW.
Allegations against the marriage
We pause at this juncture to deal with a sensitive topic, which is the age of
Aisha during marriage. Of late, this has created unnecessary controversy.
However, if we look at the historical accounts of the social structure of the
time, Aisha was already engaged to another man prior to her marriage to the
Prophet SAW, indicating that it was socially acceptable for marital alliances
between families to be forged at an early age. Also women during that time
reached maturity relatively quickly – psychologically, emotionally and
physically – due to their upbringing and surroundings. In the case of Aisha, she
attained intellectual, physical and emotional maturity exceptionally fast
compared to her peers.
If we look at the various claims made against the Prophet SAW during his
lifetime and after – he was called a madman, a liar, a magician, possessed by
the devil – yet not one of these claims, even by his own worst enemies, touched
upon his marriage to Aisha. Had the marriage been controversial, his enemies
would have scandalized and sensationalized the event. Yet no claims of this sort
were raised for hundreds and hundreds of years, whether by the pagan Arabs, the
Romans, or any of the subsequent societies, until very recently.
If allegations were made against the Prophet SAW in respect of abuse or
impropriety during the marriage, then one would expect all these claims to
surface after his death, when Aisha was free to speak without fear of
repercussion from the Prophet SAW. Yet, even after his death, there is not a
single recorded account of any complaint or statement about their marriage, save
that the Prophet SAW was the best of husbands and that the marriage was an
extremely happy and harmonious one. In today’s society, very few, if any, women
would describe their husbands in such unequivocal terms. Aisha was nineteen when
the Prophet SAW passed away, and until her own death over forty five years
later, she spoke of him lovingly. The aspersion cast upon the marriage by the
modern media is totally unsubstantiated, as there is not a single recorded
statement to support any of these those claims.
Life after Marriage
Although the engagement took place while Aisha was six or seven, they were
only married around three years later, shortly after she migrated to Medina, by
which time she had reached puberty. She moved into the household of the Prophet
SAW. It was not luxurious by any means, the room was barely six feet wide, built
beside the mosque out of clay and palm trees. The ceiling was so low that a
person standing upright could touch the roof. The room was sparsely furnished
with a mattress of palm leaves which lay on a mat. It was not a room of worldly
wealth, but it was rich in spiritual treasures.
The Messenger of Allah SAW later told Aisha, “You have been shown to me in
(my) dreams on three nights. An angel was carrying you in a silken cloth and
said to me, `This is your wife.’ And when I uncovered it; behold, it was you. I
then said: `If this dream is from Allah, He will cause it to come true.’”
[Bukhari and Muslim].
Aisha said “I have been given nine (virtues) that were not given to any woman
after Maryam bint Imran (the mother of Nabi Isa AS): Jibril AS descended with my
picture in his sleep until Allah’s Messenger SAW was commanded to marry me; he
had married me when I was a virgin and he never married any virgin besides me;
his soul was taken while his head was on my lap and he was buried in my house.
The angels had surrounded my house, I am the daughter of his Khalifah and his
Siddiq; my excuse was revealed from the heaven. I was created pure. I have been
promised forgiveness (of sins) and noble provision.”
Thus, this was a marriage between two exceptional people – the last of the
Prophets who was nearing the end of his life, and a woman still at the beginning
of hers. Aisha was a very intelligent and observant young girl with an extremely
sharp memory. Due to her proximity with the Prophet Muhammad SAW, she was
able to recount and educate the ummah on intimate details regarding marital
relationships, personal grooming, medical prescriptions and behaviour within the
household.
Aisha spent approximately nine or ten years of her life with the Prophet SAW.
Her greatest asset was not her youth or beauty, but her piety, extraordinary
generosity, ability to record the sayings and behaviour of the Prophet SAW, her
accurate memory, and her intimate knowledge of the Qur’an. She absorbed
knowledge like a sponge and this ability made her the educator and transmitter
of the sacred knowledge to men and woman. A great deal of the knowledge that we
still have today, about how our beloved Prophet SAW lived and behaved, was first
remembered and then taught to others by Aisha.
Aisha became so wise that one of her contemporaries used to say that if the
knowledge of Aisha was placed on one side of the scales and that of all other
women on the other, Aisha’s side would outweigh the other. She used to sit with
the other women and transmit the knowledge that she had received from the
Prophet SAW long after he had died. As long as she lived, she was a source of
knowledge and wisdom for both women and men. Abu Musa once said, “Whenever a
report appeared doubtful to us, the Companions of the Prophet SAW, and we asked
Aisha about it, we always learned something from her about it.”
As the prophetic guidance continued to be revealed through Prophet Muhammad
SAW during the years of their marriage, Aisha’s way of life – along with that of
all the Muslims – was gradually reshaped and refined. It was during this time
that Islamic jurisprudence was established and when the rites of worship in
Islam were finalised and clarified. In other words, it was during their marriage
that the teachings of the religion of Islam were perfected.
Aisha was once asked to describe the Prophet SAW, and she replied that he was
‘the Qur’an walking’, meaning that his behaviour was the Qur’an translated into
action. She did all that she could to do likewise. Thus she not only knew and
embodied the Sunnah, but also she memorized the Qur’an by heart, understood it
and lived it. Such knowledge was eventually compiled in various Islamic
literature, providing an encyclopaedia for generations to come, supporting the
Muslims and even the Caliphs of the later generations.
It was during the course of their marriage that, amongst others, the battles
of Badr, and Uhud, and Al-Khandaq (the Ditch) were fought. These were the three
major battles against the Quraish, that shifted the balance of power out of the
hands of the disbelievers and into the hands of the Muslims. Although she was
still very young, Aisha participated in them all, bringing water for the Muslims
warriors, and helping to look after the wounded. She witnessed life, and she
witnessed death – both in the way of Allah and in the way of the disbelievers –
and she understood both. Indeed one of the meanings of her name, Aisha, is
‘life’.
Aisha’s knowledge was like a beacon that illuminated the hearts and minds of
Muslims for generations to come. This is not surprising, for she is one of the
four people who have transmitted more than two thousand hadiths, the others
being Abu Huraira, Abdullah ibn Umar, and Anas ibn Malik RA. Al-Haakim said in
his book, Al-Mustadrak. “One fourth of the rule of Sharee`ah was narrated on the
authority of Aisha.” Umar Ibn Al Khattab, during his own Caliphate said that
without Aisha, he would be lost and destroyed, in every small and big issue, he
used to ask her for advice and consultation. How many Muslim men today seek
consultation from a woman if she has more piety and knowledge than them? How
many Muslim men today respect their wives, spouses, or daughters or anyone in
society for their knowledge and calibre, regardless of their gender? How many
Muslim women today are authorities on religious knowledge and texts?
The Fitnah
If there was a dark cloud in Aisha’s life, it was when the hypocrites
conspired against her and made accusations regarding her honour and fidelity to
the Prophet SAW. An accusation of adultery is a very serious charge, and this
slander created a huge deal of strife and discord in the household. The details
of her personal anguish and the events that transpired can be found in all
reliable biographies of her life. Suffice to say, however, that Aisha remained
steadfast in the belief that Allah would reveal the truth, and she was
eventually acquitted, not though a trial of men, but by Allah Himself in the
clearest terms, through the following revelation:
Surely those who fabricate the lie are a group from among you. Do not think
it is bad thing for you; no it is good for you. Every man will receive what he
has earned for this sin, and whoever had the greater part in it will have a
great punishment. Why did the men and women believers, when they heard it, not
think good in their selves and say: ‘This is clearly a lie?’ Why did they not
produce four witnesses? Since they did not produce witnesses, they are certainly
liars in the sight of Allah. If it were not for the grace of Allah, and His
mercy on you in this world and in the next world, an awful doom would have
overtaken you for what you repeated. Since you received it with your tongues,
and repeated what you did not know anything about with your mouths, you thought
it was a trifle, but in the sight of Allah it is serious. Why, when you heard
it, did you not say: ‘It is not for us to repeat this, Glory be to You (O
Allah), this is a serious rumour.’ Allah warns you to never repeat anything like
this again, if you are indeed believers and Allah makes the signs clear to you;
and Allah is Knowing, Wise. Surely those who love to spread around slander about
those who believe will have a painful punishment in this world and in the next
world; and Allah knows and you do not know. (Qur’an 24:11-19).
The fact that Aisha’s honour and reputation had been protected by a
revelation from Allah could not be ignored by anyone, and from then on everyone
was more aware of her high station with Allah.
Her Generosity and Simple Lifestyle
Aisha endured poverty and hunger with the Prophet SAW. It is authentically
related that months went by without the fire in the hearth being lit, i.e.
without any food being cooked, during which time they simply survived on dates
and water.
Once the Prophet SAW stayed away from his wives for a month because they had
distressed him by asking of him that which he did not have. This was after the
Khaybar expedition when an increase of riches whetted the appetite for presents.
Returning from his self-imposed retreat, he went first to Aisha’s apartment. She
was delighted to see him but he said he had received revelation which required
him to put two options before her. He then recited the verses:
O Prophet, say to your wives: ‘If you desire the life of this world and its
adornments, then come, and I will make you content, and I will release you with
a fair release. But if you desire Allah and His Messenger and the abode of the
next world, then truly Allah has prepared an immense reward for those of you who
do good.’ (Qur’an 33:28-29)
Her reply was: “Indeed I desire God and His Messenger and the abode of the
Hereafter,” and her response was followed by all the other wives.
Once, when the Muslims were favoured with great wealth, she has given a gift
of one hundred thousand Dirhams. She was fasting when she received the money,
and distributed it to the poor and needy, even though she had no provisions in
her house. Shortly after that, her maid servant said to her, “Couldn’t you have
brought a dirham’s worth of meat with which to break your fast?” “If I had
thought of it,” she replied, “I would have done so!”
She developed the nickname the Mother of Fragrance, for every time a beggar
knocked on her door, she would touch the money with perfume before giving it to
him. When asked why, she explained that the charity would reach Allah before it
reached the beggar’s hands, and she wanted the charity to be given to Allah in a
fragrant condition.
In another report, a needy person knocked on the door. She only had one
grape, and gave it to him. When asked what the value of a single grape was as a
charity, she quoted the following verses from the Qur’an:
“So whoever does an atom’s weight of good will see it, And whoever does an
atom’s weight of evil will see it.” (Qur’an 99:7 – 99:8)
She rationalised – how many atoms are there in a grape?
How many of us are of such a status, where our vigilance, thinking and even
the smallest action is completely for the pleasing of Allah, and reflected by
the Qur’an and teaching of the Prophet SAW.
The death of Muhammad SAW and after
While the Prophet SAW was fair in the treatment of his wives and loved all of
them, Allah is the owner of the hearts, and the Prophet’s SAW heart was inclined
towards loving Aisha the most.
There are many accounts which indicate that Aisha was the favourite wife of
the Prophet SAW after Khadija. The Companions noticed this and reserved their
presents to the Prophet SAW when it was his turn with her. Naturally this
inspired some jealousy amongst the other wives, however, Aisha was gracious and
never belittled them, nor did she view them as her rivals. The only wife that
she was truly jealous of was Khadija, the Prophet SAW’s first wife, who had
passed away before she was married to him.
Aisha said: “The Prophet’s SAW wives sent Fatimah, the Prophet’s SAW daughter
to him. She asked permission to enter while he was lying down with me in my
woollen blanket. He permitted her to enter and she said: `O’ Messenger of Allah,
your wives sent me to you demanding for fairness concerning (your treatment of)
the daughter of Ibn Abu Quhaafah (meaning Aisha, daughter of Abu Bakr).’ And I
was there (listening but) silent. The Messenger of Allah SAW told her, `O’
daughter, don’t you love whatever I love?’ She said: `Yes.’ He then said: `Then
you should love this (lady).”‘
Hence, it was fitting that Allah chose for the Prophet SAW to breathe his
last when in her house. Narrated Aisha: During his sickness, Allah’s Apostle SAW
was asking repeatedly, “Where am I today? Where will I be tomorrow?” And I was
waiting for the day of my turn (impatiently). Then, when my turn came, Allah
took his soul away (in my lap) between my chest and arms and he was buried in my
house. [Bukhari]
The room in which he died is the only room of his wives which is preserved up
to today. Two years later, his Companion, Abu Bakr, Aisha’s father, was buried
beside him. Later, as Umar Al Khattab was in his death throes, he appealed to
Aisha to be buried next to Muhammad SAW. Aisha had actually reserved that space
for herself, for she wished to be buried next to her husband. However, the love
that the Prophet SAW bore for Umar caused her to honour Umar by sacrificing her
beloved burial ground for him. Such was her generosity and nobility.
Her chaste nature was such that she used to say (before Umar was buried
there): “It is only my husband and my father that are here.” But after Umar was
buried there, she said: “I do not longer enter the room but with my garment
fastened because I was shy (of being in the presence) of Umar.”
After the death of Prophet Muhammad SAW, Aisha was readily involved in
continuing his messages. She was present through the reigns of at least the
first four Caliphs. She continued commitment to the memory of her husband and
her firm belief about being reunited with him in the Paradise.
In the month of Ramadhan in the year 58 A.H. Aisha had her fatal illness and
she said in her will:
“Do not follow my bier with a fire nor lay a red velvet piece.”
She then surrendered her soul in the night of 17th of Ramadhan at the age of
sixty six.
Aisha’s life after the death of the Prophet SAW is evidence against all the
stereotypes of how Islam treats women, and accusations of how women in Islam
have no status. We can read the detail of all the stories of Aisha and realise
the wisdom of Allah and His Messenger, to have, for over forty years after the
death of the Prophet SAW, the highest and most authentic level of knowledge from
Aisha.
Look at the ultimate wisdom of Allah. Abu Bakr sacrificed his entire life in
the path of Allah, and Allah granted him a beautiful gift which was to let his
daughter be the most beloved wife of Rasulullah SAW after Khadija, and decorate
his daughter Aisha with the charm, intelligence, integrity and memory, and make
her the library of knowledge and source of wisdom for many generations to come.
She carried the in depth legacy and knowledge of Rasulullah’s SAW memory. One
cannot open Islamic books about the Qur’an, the biography of Muhammad SAW or
jurisprudence, without finding Aisha’s name referenced in there. What a great
honour for such a woman.
Aisha, Umm-Al-Mu’minin, even though she never had a single
child, yet she is the Mother of Believers.
Source:
Ibn Kathir: Wives of the Prophet Muhammad SAW
Great Women of Islam – Mahmood Ahmad Ghadanfar
Women Around the Messenger – Muhammad Ali Qutub
Men and Women Around the Messenger – Sa’d Yusuf Abu Aziz
Great Women of Islam – Mahmood Ahmad Ghadanfar (translated by Jamilah
Muhammad Qawi)